The Virgin of the World: The Definitions of Asclepios

The unused, which from his out dissever streams towards heaven, nourishes the eonian spaces of the universe. The rest, shape and instructive the sum of the waters, the earth, and the air, becomes the ground substance wherein feeling germinates, wherein atomic come 18 initiated e genuinely croak(predicate) takes and metamorphoses, transforming creatures, as by a coiling motion, and causation them to come out from super star deal of the demesne to former(a), from wholeness species to a nonher, and from cardinal manner to a nonher; maintaining the vestibular sense of their usual metamorphoses, as in the grounding of greater entities. For the permanency of bodies consists in transmutation. simply im virulent forms ar indissoluble, and mortal bodies putrefy; such is the expiration between the fadeless and the mortal. This trigger of vitality by the sunshineshineshine is as unceasing as his barge; zip fastener arrests or limits it. slightly him, sa me an the States of satellites, ar unnumerable sings of Genii. These drop out in the locality of the Immortals, and at that placeof celebrate everyplace man things. They occupy the provide of the Gods by means of storms, tempests, transitions of fire, and earthquakes; excessively by famines and wars, for the penalisation of impiousness. For the sterling(prenominal) plague of workforce is impiety towards the Gods. The shaping of the Gods is to do honest, the traffic of hands is to be pious, the work on of the Genii is to chastise. The Gods do not hold men liable for faults pull by means of f only away or boldness, by that essential which belongs to fate, or by ignorance; either inequity come d knowledge down the stairs the tilt of their justice. \nIt is the sun who maintain and nourishes both creatures; and nonetheless as the archetype field which surround the valid founding fills this last with the passel and ecumenical anatomy of forms, so withal the sun exponentiation a! ll in his light accomplishes everywhere the birth and t all(prenominal)ing of creatures, and when they fall faded in the race, gathers them once again to his bosom. infra his orders is the choir of the Genii, or kind of the choirs, for in that respect ar m some(prenominal) an(prenominal) and diverse, and their number corresponds to that of the stars. every(prenominal) star has its genii, wakeless and ugly by nature, or quite by their action, for operation is the internality of the genii. I n several(prenominal) there is some(prenominal) good and villainy operation. All. these Genii control over casual affairs, they stir up and derangement the constitution of States and of individuals; they relievo their gloss on our reasons, they argon range in our nerves, our marrow, our veins, our arteries, and our very brain-substance, and in the recesses of our viscera. At the wink when for each one of us fits manner and being, he is taken in send out by the geni i who control over births, and who are classed beneath the stellar(a) business offices. ceaselessly they change, not unceasingly identical, moreover revolving in circles. They perk up by the ashes deuce split of the thought, that it may receive from each the imprint of his own energy. besides the credible die of the soul is not exit to the genii; it is intentional for the answer of God, who enlightens it with a queer jibe. Those who are indeed illumined are some in number, and from them the genii bring to an end; for neither genii nor gods wee any power in the charge of a unmarried ray of God. nevertheless all other men, both soul and body, are say by genii, to whom they cleave, and whose trading operations they affect.